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Quick 4-Hour Walk in Chiang Mai

🇹🇭 Chiang Mai, Thailand

Quick 4-Hour Walk in Chiang Mai

A compact set of stops suitable for short city visits. Explore 6 curated stops in Chiang Mai, including Wat Phra Singh, Wat Chiang Man, and Three Kings Monument. Highlights include Wat Phra Singh, rated 4.7/5 by 3,647 visitors.

6 stops ~3h Available in app

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6 places in this collection

Quick 4-Hour Walk places

6 places in this collection

Wat Phra Singh Image by Dennis Jarvis, CC BY-SA 2.0

Wat Phra Singh

Wat Phra Singh is a Buddhist temple. King Ananda Mahidol (Rama VIII), bestowed upon it the status of Royal temple of the first grade in 1935. The main entrance is guarded by Singhs (lions). Wat Pra Singh is situated at the end of the main street (Rachadamnoen road) of Chiang Mai. The road runs east from the temple, via Tapae Gate, to the Ping River. The temple houses an important Buddha statue: the Phra Buddha Sihing which gives the temple its name. The origins of this statue are unknown but, according to legend, it was based on the lion of Shakya, a statue since lost which used to be housed in the Mahabodhi Temple of Bodh Gaya (India). The Phra Buddha Sihing statue is supposed to have been brought, via Ceylon (present day Sri Lanka), to Ligor (present day Nakhon Si Thammarat) and, from there, via Ayutthaya, to Chiang Mai. There are two more Buddha statues in Thailand which are claimed to be the Phra Buddha Sihing: one is housed in Wat Phra Mahathat in the city of Nakhon Si Thammarat and another one the Bangkok National Museum. It is alleged that the head of the statue had been stolen in 1922. The possibility remains that the present statue (or maybe only the head) is a copy. Every year, during the Songkran festival, the statue is taken from wihan Lai Kham and carried through the streets of Chiang Mai in a religious procession during which the spectators honour the statue by sprinkling water over it.

Wat Chiang Man Image by Leo Zaza, CC BY 2.0

Wat Chiang Man

The oldest Temple in Chiang Mai town, Wat Chiang Man was built in 1296 by King Mengrai of Lanna kingdom. The temple is famous for its Lanna-style chedi supported by rows of elephant-shaped buttresses. The beautiful Lanna-style ordination hall enshrines an ancient Buddha image named Phra Kaew Khao, revered by Chiang Mai locals. Wat Chiang Man is situated off of Ratchapakhinai Road in the northeast corner of the old city. Some sights to see inside the temple are: - Chedi Chang Lom: the 'Elephant Chedi' is the oldest construction within the temple complex. The square base supports a second level which has the front half of 15 life-sized brick-and-stucco elephants emerging from it. The elephants seem to carry the upper levels of the building on their backs. The gilded upper part of the chedi contains a bell shaped relic chamber directly underneath the pinnacle. - Main Wihan: the larger of the two wihans was renovated in the 1920s by the monk Khru Ba Srivichai. The building houses a large mondop structure for an altar surrounded by Buddha statues. One of the standing Buddha's has the year 1465 CE engraved on its base, which would make it the oldest statue of the Lanna Kingdom. It is also the oldest statue of Thailand which shows the Buddha with an alms bowl. The façade of the wihan features gilded carvings of Kirtimukha in between flower and plant motives. - New Wihan: the smaller of the two wihans houses two important statues of the Buddha which, due to their protective powers, are regarded as the Palladium statues of Chiang Mai: - The Phra Sae Tang Khamani is also known as the 'Phra Kaew Khao' or 'Crystal Buddha'. This 10 cm tall statue is carved out of a clear quartz crystal. According to Oliver Hargreave,[3] the statue was crafted around 200 CE for King Ramraj of Lopburi and brought to the Hariphunchai Kingdom (present day Lamphun) by Queen Jamadevi in 662 CE. It was only transferred to Chiang Mai by King Mangrai in 1296 after he had conquered Lamphun. As it survived the pillaging of that city, the statue is thought to protect against disasters. However, Carol Stratton[4] dates the statue as having been created in the 15th century based on its style characteristics. The gold covered wooden base and golden canopy are later additions donated by King Inthawichayanon of Chiang Mai in 1874. Together they contain more than 6 kg of gold. - The Phra Sila statue is a stone stele depicting a standing Buddha whilst taming the elephant 'Nalagiri' in bas-relief. The temple states that the statue originated from India before being transferred to its present location. However, others believe the statue originated from Ceylon (present day Sri Lanka) and might date from either the 8th or 10th century CE depending on the source[citation needed]. Due to the religious belief that the statue has rain-giving powers, this statue features prominently in the Songkran festival at the end of the dry season. - Ubosot: in front of the ubosot one can find a stone stele from the year 1581 CE. This stele contains the oldest mentioning of the founding date of Chiang Mai: the 12th of April, 1296 CE at 4 am. It also mentions that the ubosot was commissioned by King Mangrai and that Phya Saen Luang had it restored in 1571. The present building was built in the 19th century. - Ho Trai: the Temple Library (scripture depository) of Wat Chiang Man is of a fairly plain design when compared to the Ho Trai belonging to Wat Phra Singh. It is a wooden building set on top of a high plastered brick base. Most temples in Chiang Mai do not feature a Ho Trai. - Lotus Pond - as with Ho Trai, temple ponds do not feature at most Chiang Mai temples. Both Wat Phra Singh and Wat Chiang Man have one. Opening hours: 8.00 am-5.00 pm

Three Kings Monument Image by Pixabay user iTenz, CC0

Three Kings Monument

The Three Kings Monument stands majestically in front of the old town hall. Phra Pok Klao Road And is a place where Chiang Mai people or tourists come to worship. Three Kings Monument If we turn to the monument, we will find that the middle one is Phaya Mangrai, the right one is Phaya Ruang, and the left one is Phaya Ngam Muang. These three kings are regarded as the creators of the Lanna kingdom. and Nopburi, Si Nakhon Ping, Chiang Mai to be prosperous for more than 700 years. It is considered a monument of historical value. Which can be considered as the symbol of the city of Chiang Mai that has it all. behind the monument Now it is the Chiang Mai City Arts and Cultural Center. which exhibits the history and interesting stories of Chiang Mai It's good to come and collect information first. It's called a warm-up for walking around Chiang Mai.

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Chiang Mai City Arts & Cultural Center Image by Stefan Fussan, CC BY-SA 3.0

Chiang Mai City Arts & Cultural Center

Regal cultural museum featuring historical & artistic exhibits to preserve local heritage. The building was built in 1924, which was used as the central administrative office of the Monthol Phayap - Siam’s administrative unit, and later served as the Provincial Hall of Chiang Mai. After the government hall had moved to the new building, the municipality requested to renovate the building, in order to turn it into the museum. Inside, the museum exhibits history of Chiang Mai, way of living and culture of the local since the prehistoric period. There are 15 halls categorized into chronological sequences; Prehistoric period, city establishing history, the rise and the dawn of city until Chiang Mai at present, intellectual way of wisdom life, and pride cultural identity of Chiang Mai people, presenting with high technology media, such as slide, video, computer program, Dioramas model, graphics board, and audiovisual displays. Operating Hours: Tuesdays to Sundays including public holiday, from 08.30-17.00 hrs.

Lanna Folklife Museum Image by Christophe95, CC BY-SA 4.0

Lanna Folklife Museum

Lanna Folklife Centre exhibits the lifestyle of Lanna people and the art that appears in Buddhist art including tools used in rituals, Lanna architectures, traditions, mural paintings and craftsmanship which can be found in a wide variety of categories in order to inherit the tradition and be able to reach out to general public. Lanna culture, traditions and ways of living have been practiced for over centuries. Its culture and traditions are outstanding, exquisite and reflect the beliefs which were bound to Buddhism faith of our ancestors. Lanna craftsmanship reflects the prosperity of this region from the past to the present. Operating Hours: 08:30 - 16:30 Open on Wednesday - Sunday (Including public holidays) Closed on Monday and Tuesday

Wat Inthakin Sadue Muang Image by Stefan Fussan, CC BY-SA 3.0

Wat Inthakin Sadue Muang

Small Buddhist temple with traditional Lanna architecture, once the site of the sacred city pillar. Inthakhin (Thai: อินทขีล; lit. "Indra's pillar") is the name of the Lak Mueang (the "city pillar") of Chiang Mai. It is said that the pillar was first erected by King Mangrai at the founding of the city on April 12, 1296 CE at Wat Sadue Mueang (lit. "Temple of the Navel of the City"; also known as Wat Inthakhin) on Inthawarorot road. It was brought to its present location inside a shrine on the temple grounds of Wat Chedi Luang by the Lanna king Kawila in 1800 CE. The Inthakhin or Lak Mueang Festival (also known as Sai Khan Dok or Bucha Sao Inthakhin in Thai), starts on the 12th day of the waning moon of the six lunar month and lasts eight days. Centered around Wat Chedi Luang, this is a celebration of Brahmic origin. On the first day, which is called Tam Bun Khan Dok (lit. "Flower Bowl Blessing"), offerings of flowers, candles and incense are made to the city pillar as well as the many other Buddhist and Lanna-era icons. Dancing, musical performances, carnival games, and Thai vendor food is present. This is a very large celebration in which the Chiang Mai citizenry participate. According to the legend on which the festival is based, in the time before Chiang Mai was founded, the Lawa people who then lived there received a pillar from the god Indra to protect them against disaster. After this original pillar was again removed by order of Indra, the Lawa were then told to place a replica of the pillar in its stead, and, if this pillar continued to be venerated and the people lived virtuous lives, the city would gain prosperity and be protected against harm.

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